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166px George Brandes cph.3b29701 Georg Brandes, writer for world peace Georg Brandes in Denmark wrote against the first world war. He wrote for peace in general. Like Helen Keller in the USA and Marie Lenéru in France. Like Käthe Kollwitz in Germany.

Georg Brandes already before the war was known as a big influence on Danish and world literature. And as a supporter of human rights causes.

This video is called Georg Brandes Quotes.

From Wikipedia:

Georg Morris Cohen Brandes (4 February 1842 – 19 February 1927) was a Danish critic and scholar who had great influence on Scandinavian and European literature from the 1870s through the turn of the 20th century. He is seen as the theorist behind the “Modern Breakthrough” of Scandinavian culture. At the age of 30, Brandes formulated the principles of a new realism and naturalism, condemning hyper-aesthetic writing and fantasy in literature. According to Brandes, literature should be an organ “of the great thoughts of liberty and the progress of humanity”. His literary goals were shared by many authors, among them the Norwegian realist playwright Henrik Ibsen.

When Georg Brandes held a series of lectures in 1871 with the title “Main Currents in 19th-century Literature”, he defined the Modern Breakthrough and started the movement that would become Cultural Radicalism. In 1884 Viggo Hørup, Georg Brandes, and his brother Edvard Brandes started the daily newspaper Politiken with the motto: “The paper of greater enlightenment”. The paper and their political debates led to a split of the liberal party Venstre in 1905 and created the new party Det Radikale Venstre. …

Georg Brandes was born in Copenhagen in a non-orthodox Jewish middle-class family, the elder brother of prominent Danes Ernst Brandes and Edvard Brandes. …

The most important of his later works was his study of William Shakespeare (1897–1898), which was translated into English by William Archer, and was highly acclaimed. It was, perhaps, the most authoritative work on Shakespeare not principally intended for an English-speaking audience to have been published in any country.[1]  …

He condemned the maltreatment of national minorities, the persecution of Alfred Dreyfus etc. During World War I he condemned the national aggression and imperialism on both sides and his last years were dedicated to anti-religious polemic. In this late period he made new connections to intellectuals like Henri Barbusse and Romain Rolland when he was co-signer in the foundation of Clarté, as well as E. D. Morel.[6]

From Brandes’ anti-war writings:

Georg Brandes: War, uninterrupted series of horrors, atrocities, and slaughter

December 22, 2012

Anti-war essays, poems, short stories and literary excerpts

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Georg Brandes: An Appeal Against Wholesale Murder

Georg Brandes: The World at War

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Georg Brandes

From The World at War (1917)
Translated by Catherine D. Groth

 Georg Brandes, writer for world peace

1916

He who remarks how, on the sixteenth month of the war, the conflicting peoples, each and all, are convinced they are fighting for justice and truth against falsehood and oppression, while they all simultaneously massacre each other by means of most frightful inventions, cannot help feeling that man by nature is a vastly more sophisticated devil than the one whom Goethe characterised in Faust by the celebrated lines:

“Ein Theil von Jener Kraft
Die Stets das Böse will und stets das Gute Schaft.”

Man, or at least the spirit of the nations, is quite different and much more terrible. He and they are part of that force which

“Stets das Gute will und stets das Böse schafft.”

For all belligerent statesmen, strategists, officers, and soldiers, as well as generals and admirals, colonels and naval commanders, all, without exception, day in and day out, only ask to do the right — but their good intentions are expressed day in and day out by an uninterrupted series of horrors, atrocities, and slaughter in proportions the world never dreamed of. The fight for the good has had the certain result of causing the most awful evil which one would think inspired only by the wildest lust of bloodshed and destruction.

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The actors as well as the spectators of the huge tragedy have been taught from childhood that a supernatural and wise destiny directs the world. And they believe that everything, even that which seems most desperate in our eyes, is for the best. They ask in deep anxiety: What good is to come out of this?

Theologists and philosophers have ready answers.

They say a new era will come over the world, courage and virtue will take the place of luxury. From the thunder of canons, the clash of firearms, from bursting grenades and exploding mines, from machines that spread burning liquids or poisonous gas over what was previously called fellow men, now the enemy, they claim, will come what is called justice.

Most people believe this because philosophers as well as ministers and poets have impressed it on them. And young people wishing to appear thoroughly up to date are convinced they are “modern” when they profess optimism.

Few are they who know that humanity is worth more than nationality. Few who know that where hatred is sown nothing but hatred can be reaped.

Few they are who feel, as it says in a little Swedish verse I have read:

“I saw innocence crushed under foot,
I heard might admired,
Truth despised,
Then my blood boiled.
Now I have quite ceased to be surprised,
When everything flouts simple, common sense,
I know right is crushed under foot
In spite of prayers and tears,
I know life’s law is hard and not good.”

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War — cultural power, it is claimed to be! — has made everything poorer and more sordid — everything is brutalised, militarised, clericalised, nationalised, over all the earth.

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During the war, the press of the belligerent countries has succeeded in exciting to an unknown degree the most horrible of all powers, national hatred — hatred which is not founded on a person’s faults or crimes, but on his race or birthplace — idiotic race hatred and national hatred. This hatred is the political factor which prevents peace.

But behind the nations and over the nations stands humanity and humanness.

And behind national hatred and above the national hatred the love of humanity still exerts itself.

It is human love that strives to diminish the sufferings which national hatred has caused, and to heal the wounds it has caused.

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